The Underground Railroad
Underground Railroad Timeline
1. https://www.nps.gov/wori/learn/historyculture/significant-events-of-the-underground-railroad.htm
2. http://www.softschools.com/timelines/underground_railroad_timeline/451/
3. https://www.throughdarknesstolight.com/timeline
4. https://housedivided.dickinson.edu/sites/ugrr/timeline/
• 1619: About 20 people kidnapped from West Africa are sold in Jamestown, Virginia. They are North America’s first known slaves.
• 1777: Vermont becomes the first North American Colony to abolish slavery.
• LATE 1790S: Quaker Isaac T. Hopper and African-American collaborators begin helping fugitive slaves in Philadelphia. Their cooperation set the pattern for the Underground Railroad.
• 1820: Vestal and Levi Coffin send fugitive slaves overland with Quaker emigrants from North Carolina to Indiana, establishing the first long-distance route of the Underground Railroad.
• 1826: Levi Coffin moves to Newport (now Fountain City), Indiana. There he establishes one of the most effective underground operations in the trans-Appalachian west. Fugitives are sometimes carried in false-bottomed wagons, or hidden in secret rooms.
• 1831: William Lloyd Garrison establishes The Liberator in Boston. It is the first newspaper to call for the immediate abolition of slavery. Garrison’s passionate advocacy will sway the hearts and minds of countless Americans.
• 1833: The American Anti-Slavery Society is founded in Philadelphia by William Lloyd Garrison and Arthur Tappan at the first national conference of abolitionists in American history. Many members of the society will become activists in the Underground Railroad.
• By 1837, Philadelphia was home to three Abolitionist organizations: the Philadelphia Female Anti-Slavery Society, the Philadelphia Young Men's Anti-Slavery Society, and the Philadelphia Anti-Slavery Society.
• 1838: Pennsylvania Anti-Slavery Society is founded by James Mott and Lucretia Mott among others.
• 1830s ff. Anti-slavery groups in the North were often considered controversial and sometimes met with violence. Sometimes mobs invaded meetings, attacked speakers, and burned meeting places as well as printing presses that published anti-slavery papers. Why? By the mid-1830s, slavery had become so economically involved and enmeshed in the U.S. that getting rid of it would cause a major blow to the entire economy, especially in the South.
• Late 1830s: David Ruggles creates the African-American underground in New York City. He will help more than one thousand fugitive slaves. One of his closest collaborators is Isaac Hopper.
• 1839--1841: Amistad slave revolt. Because of issues of ownership and jurisdiction, the case gained international attention. Known as United States v. The Amistad (1841), the case was finally decided by the Supreme Court of the United States in favor of the Mende, restoring their freedom, thanks in part to the persuasive argument made by former President John Quincey Adams. It became a symbol in the United States in the movement to abolish slavery. The Africans greeted the news of the Supreme Court's decision with joy. Abolitionist supporters took the survivors – 36 men and boys and three girls – to Farmington, a village considered "Grand Central Station" on the Underground Railroad. Their residents had agreed to have the Africans stay there until they could return to their homeland. The Amistad Committee instructed the Africans in English and Christianity, and raised funds to pay for their return home. Along with several missionaries, in 1842 the surviving 39 Africans sailed to Sierra Leone.
• 1840: The World’s Anti-Slavery Convention is held in London, England. Among the American delegates is underground activist and lifelong abolitionist Lucretia Mott. Her husband James presides at the conference.
• 1840s: Frederick Douglass (1817-1895). He was born a slave in Maryland but managed to escape to the North in 1838. He traveled to Massachusetts via New York (thanks to David Ruggles) and settled in New Bedford, working as a laborer. In 1841, he attended and spoke at a convention of the Massachusetts Antislavery Society; he quickly became a leading figure in the New England antislavery movement. In 1845, Douglass published his autobiography, "The Narrative of the Life of Frederick Douglass: An American Slave."
Fearful of re-enslavement, Douglass fled to Great Britain and stayed there for two years, giving lectures in support of the antislavery movement in America. With the assistance of English Quakers, Douglass raised enough money to buy his own freedom, and in 1847 he returned to America as a free man. He settled in Rochester, New York, where he published The North Star, an abolitionist newspaper. He directed the local underground railroad that smuggled escaped slaves into Canada and also worked to end racial segregation in Rochester's public schools.
• 1840s: Fugitive slaves escape in growing numbers across the Ohio River. The family of Rev. John Rankin helped to turn Ripley, Ohio into one of the most active centers of underground activity.
• 1841: Fugitive slave Josiah Henson establishes the Dawn Institute near Dresden, Ontario. One of several model communities established in Canada, its goal is to educate fugitive slaves in useful trades, and to help them adjust to life in a free society. It is also a terminus of the Underground Railroad.
• 1844: The earliest representation of the Underground Railroad as an actual train appears, in an abolitionist newspaper in Illinois, the Western Citizen. As iron railroads spread across the North, the lingo of railroading— “stations,” “station masters,” “cars,” and “passengers” —became the coded language of the underground.
• 1844: Jonathan Walker attempts one of the boldest slave-rescues on record. He sets off with six fugitives in a small boat from Pensacola, Florida, bound for the British Bahamas. They are captured just one day’s sail short of their destination. Walker is branded with the letters “SS” for “slave stealer.” Later, he proudly proclaims that they stand for “slave savior.”
• 1847: Levi Coffin moved to Cincinnati, where he opened a store selling goods made exclusively by free labor. He continued his affiliation with the Underground Railroad until the outbreak of the American Civil War, then worked to aid the liberated slaves. In 1864 he went to England to raise funds for the freedmen, and in 1867 he was a delegate to the International Anti-Slavery Conference in Paris. His autobiography, Reminiscences of Levi Coffin (1876), contains much valuable information about American abolitionism.
• 1847: William Still--one of the Fathers of the Underground Railroad--is hired as a clerk by the Pennsylvania Society for the Abolition of Slavery. He soon becomes the coordinator of one of the most important underground networks in the country, linking activists from Norfolk, Virginia to New York, and throughout southern Pennsylvania.
• 1848: Henry “Box” Brown succeeds in one of the most dramatic fugitive slave escapes. Brown had himself shipped from Richmond, Virginia to Philadelphia in a box. William Still is on hand to help open the box.
• 1848: Thomas Garrett, one of the underground’s most important station masters, is put on trial in Wilmington, Delaware for helping the escape of six fugitive slaves. After his acquittal, he defiantly declares that he will add another story to his home to accommodate more fugitives.
• 1848 The first national women’s rights conference is held in Seneca Falls, New York. Women have long been active in the underground. Increasingly, they identify their own oppression with that of slaves.
• 1849: Harriet Tubman escapes from slavery in Maryland. She will return to Maryland at least thirteen times to rescue slaves, and guide them to safety in the North, becoming the most famous “conductor” on the underground. Thomas Garrett and William Still will be among her closest collaborators.
• 1850: Congress passes the Fugitive Slave Act. The law requires all citizens regardless of their personal beliefs to collaborate with public officials in capturing and returning fugitive slaves to their masters. Protests against the law erupt across the North. Recruits flock to help the Underground Railroad.
• 1850: Peter Still was able to buy his freedom and later freed his family with money raised in Central New York. In April 1850, Still paid $500 — the balance of his “ransom” — to Joseph Friedman, a storekeeper in Tuscambia, Ala., who in turn “bought” Still from his Alabama master. Upon arriving in Philadelphia, Still was overjoyed to be reunited with his brother, William Still, a famous stationmaster. A white abolitionist, Seth Concklin, read about Peter Still and volunteered to free Still’s wife and three children in February 1851. However, they were all captured. Concklin was chained by his captors, beaten and drowned. Still began raising money in Brooklyn and then came to Syracuse, where he raised $125. From Syracuse, he traveled to Peterboro in Madison County and spent a night in the home of wealthy abolitionist Gerrit Smith, who gave him a generous sum. Eventually, Still paid $5,000 to B. McKiernan, the owner of Still’s family. On Dec. 21, 1854, Peter Still was reunited with his wife Lavinia, his sons Peter and Levin, and his daughter Catharine.
• 1851: Abolitionists confront federal officials and slave hunters in a wave of violent resistance to the Fugitive Slave Act. African-American underground activists fight off slave-catchers at Christiana, Pennsylvania, killing slave owner Edward Gorsuch.
• 1852: Isaac T. Hopper, the “father of the Underground Railroad,” dies in New York.
• 1853: In many parts of the North, the Underground Railroad has become increasingly open, as Northerners refuse to cooperate with Federal officials. In Detroit, Michigan, Albany, New York, and elsewhere, underground activists openly advertise their work with fugitives.
• 1850s: Fugitive slaves in Canada number more than 20,000. Communities mature and prosper. Fugitive slave, underground activist, and journalist Henry Bibb establishes the Voice of the Fugitive, which reports details of fugitives’ arrivals in Canada. His rival, Mary Ann Shadd, the daughter of an underground station master, becomes the first black woman to publish a newspaper in North America.
• 1859: John Brown captures the federal armory at Harper’s Ferry, Virginia. Among his men is a fugitive slave from South Carolina, Shields Green. He dreams of extending the Underground Railroad into the Deep South via a chain of armed posts in the Appalachian Mountains. Brown and his men are captured and executed.
• 1861: South Carolina troops fire on Fort Sumter, in Charleston harbor. The Civil War begins.
• 1861-1865: The Underground Railroad is superseded by the Civil War. Wherever Union armies march, slaves flock to their protection.
• The 13th (December 1865), 14th (July 1868), and 15th (February 1870) Amendments, known collectively as the Civil War Amendments, were designed to ensure equality for recently emancipated slaves.
• The 13th Amendment banned slavery and all involuntary servitude, except in the case of punishment for a crime.
• The 14th Amendment defined a citizen as any person born in or naturalized in the U.S., overturning the Dred Scott V. Sandford (1857) Supreme Court ruling stating that Black people were not eligible for citizenship. The amendment guarantees equal protection under the law.
• The 15th Amendment prohibited any local, state, or federal government from denying U.S. citizens the right to vote based on race, color, or past servitude.
• 1870: The Fifteenth Amendment extends suffrage to African-Americans. Underground veteran Levi Coffin proclaims that the underground railroad has reached its symbolic end. “Our work is done,” he declares.
Suggested Media
Some Key Terms and Phrases
• https://www.osblackhistory.com/glossary.html
• https://www.nps.gov/subjects/undergroundrailroad/language-of-slavery.htm
• https://www.history.com/articles/underground-railroad-secret-codes
• https://housedivided.dickinson.edu/ugrr/glossary.html
Agent — Coordinator who plotted escape routes and made contacts.
Baggage — Fugitive slaves carried by Underground Railroad workers.
Bundles of wood — Fugitives that were expected.
Canaan — Canada.
Conductor — Person who directly transported slaves.
Drinking Gourd — Big Dipper and the North Star.
Flying bondsmen — The number of escaping slaves.
Forwarding — Taking slaves from station to station.
Freedom train — The Underground Railroad.
French leave — Secret departure.
Heaven — Canada, freedom.
Jumping off place — Place of shelter for fugitives.
Load of potatoes — Escaping slaves hidden under farm produce in a wagon.
Operator — Person who helped freedom seekers as a conductor or agent.
Parcel — Fugitives that were expected.
Patter roller — Bounty hunter hired to capture slaves.
Preachers — Leaders of and spokespersons for the Underground Railroad.
Promised Land — Canada.
River Jordan — Ohio River.
Shepherds — People who encouraged slaves to escape and escorted them.
Station — Place of safety and temporary refuge, a safe house.
Station master — Keeper or owner of a safe house.
Stockholder — Someone who gave money, clothing or food to the Underground
Railroad.
The wind blows from the South today — A warning that slave bounty hunters were nearby.
A friend with friends — A password used to signal arrival of fugitives with an Underground Railroad conductor.
A friend of a friend sent me — A password used by fugitives traveling alone to indicate they were sent by the Underground Railroad network.
The river bank makes a mighty good road — A reminder that tracking dogs could not follow the scent of fugitives through the water.
The dead trees will show you the way — A reminder that moss grows on the north side of dead trees, so if the North Star were not visible, they would know which way to walk.
Web Resources: Print
OVERVIEW: https://www.nps.gov/subjects/undergroundrailroad/what-is-the-underground-railroad.htm
OVERVIEW: https://www.history.com/articles/underground-railroad
OVERVIEW: https://en.wikipedia.org/wiki/Underground_Railroad
OVERVIEW (Iowa): https://history.iowa.gov/research/collections/featured-collections/underground-railroad
MAIN FIGURES: https://www.nps.gov/subjects/undergroundrailroad/people.htm
MAIN FIGURES: https://undergroundrailroadhistory.org/key-people/
MAIN FIGURES: https://freedomcenter.org/heroes/
MAIN FIGURES: https://www.history.com/articles/8-key-contributors-to-the-underground-railroad
MAIN FIGURES (Maryland): https://www.visitmaryland.org/article/discover-marylands-freedom-fighters
HARRIET TUBMAN: https://en.wikipedia.org/wiki/Harriet_Tubman
WILLIAM STILL: https://en.wikipedia.org/wiki/William_Still
THE UNDERGROUND RAILROAD (PBS): http://www.pbs.org/black-culture/shows/list/underground-railroad/home/
GENERAL INFORMATION (History Net): http://www.historynet.com/underground-railroad
GENERAL INFORMATION (Scholastic): http://teacher.scholastic.com/activities/bhistory/underground_railroad/index.htm
GENERAL INFORMATION (The History Channel): http://www.history.com/topics/black-history/underground-railroad
STORIES OF FREEDOM (PBS): http://www.pbs.org/black-culture/shows/list/underground-railroad/stories-freedom/
JOHN BROWN: http://en.wikipedia.org/wiki/John_Brown_%28abolitionist%29
FREDERICK DOUGLASS: http://en.wikipedia.org/wiki/Frederick_Douglass
THOMAS GARRETT: http://en.wikipedia.org/wiki/Thomas_Garrett
WILLIAM LLOYD GARRISON: http://en.wikipedia.org/wiki/William_Lloyd_Garrison
LEVI COFFIN: http://en.wikipedia.org/wiki/Levi_Coffin
Web Resources: Video
OVERVIEW: https://www.youtube.com/watch?v=Byh-HityBIM OVERVIEW: https://www.youtube.com/watch?v=beTd8RW0ozgOVERVIEW: https://www.youtube.com/watch?v=mWl4wSiQuQM OVERVIEW: https://www.youtube.com/watch?v=gxV_LXWv4sg HARRIET TUBMAN OVERVIEW: https://www.youtube.com/watch?v=Dv7YhVKFqbQ WILLIAM STILL OVERVIEW: https://www.youtube.com/watch?v=dMtnmPyDzgs
Important Figures and Highlights
William Still (October 7, 1821 – July 14, 1902) was an African-American abolitionist in Philadelphia, Pennsylvania, conductor on the Underground Railroad, writer, historian and civil rights activist. He was chairman of the Vigilance Committee of the Pennsylvania Anti-Slavery Society who directly aided fugitive slaves and wrote an account of their experiences, The Underground Railroad Records, published in 1872.
The Pennsylvania Anti-Slavery Society was established in Philadelphia, Pennsylvania in 1838. Founders included James Mott, Lucretia Mott, Robert Purvis, and John C. Bowers. At the time, Pennsylvania was an openly racist state, withdrawing blacks' voting rights in 1838. In August 1850, William Still while working as a clerk for the Society, was assisting a fugitive slave calling himself "Peter Freedman". As the escapee's story was similar to many he had heard before, it took a while for Still to realize that Freedman was his long-lost brother. It was this incident that galvanized Still's resolve and compelled him to document his work with the Underground Railroad, later published in 1872 as The Underground Rail Road Records. In 1855, while working for the Society, Passmore Williamson and William Still helped Jane Johnson escape slavery while in Philadelphia with her master, a well-known congressman, John Hill Wheeler. As one of the first challenges to the Fugitive Slave Law of 1850 the case created a scandal, with Williamson imprisoned for several months, charged with riot, forcible abduction, and assault. The judge in the case rejected an affidavit from Johnson affirming that there had been no abduction as "immaterial". Williamson eventually turned his cell into a virtual abolitionist media center, drawing visits from luminaries like Frederick Douglass. Robert Purvis, African American son of a wealthy white cotton broker, was a leading member during the life of the organization. The National Enquirer was an abolitionist newspaper founded by Quaker Benjamin Lundy in 1836. It was renamed the Pennsylvania Freeman after John Greenleaf Whittier took over as editor in 1838.
The Mason–Dixon line was surveyed between 1763 and 1767 by Charles Mason and Jeremiah Dixon in the resolution of a border dispute between Maryland and Pennsylvania/Delaware in Colonial America. It is still a demarcation line among four U.S. states, forming part of the borders of Pennsylvania, Maryland, Delaware, and West Virginia (originally part of Virginia). It represents the cultural border between the Southern United States and the Northern United States.
Quakers (or Friends, as they refer to themselves) are members of a family of religious movements collectively known as the Religious Society of Friends. The central unifying doctrine of these movements is the priesthood of all believers, a doctrine derived from a verse in the New Testament, 1 Peter 2:9. Many Friends view themselves as members of a Christian denomination. They include those with evangelical, holiness, liberal, and traditional conservative Quaker understandings of Christianity. Unlike many other groups that emerged within Christianity, the Religious Society of Friends has actively tried to avoid creeds and hierarchical structures. As of 2007 there were approximately 359,000 adult members of Quaker meetings in the world. Today, slightly less than half of Friends worldwide practice programmed worship—that is, worship with singing and a prepared message from the Bible, often coordinated by a pastor. Around 11% of Friends practice waiting worship (also known as unprogrammed worship)—that is worship where the order of service is not planned in advance, which is predominantly silent, and which may include unprepared vocal ministry from anyone present, so long as it is credible to those assembled that the speaker is moved to speak by God. Some meetings of both styles have Recorded Ministers in their meetings—these are Friends who have been recognised for their gift of vocal ministry.
Henry "Box" Brown (c.1816–after 1889) was a 19th-century Virginia slave who escaped to freedom at age 33 by arranging to have himself mailed in a wooden crate in 1849 to Philadelphia, Pennsylvania abolitionists. He left behind his enslaved wife and children. For a short time Brown became a noted abolitionist speaker in the northeast United States. He lost the support of the abolitionist community, notably Frederick Douglass, who wished Brown had kept quiet about the details of his escape so that others could have used similar means. As a public figure and fugitive slave, Brown felt endangered by passage of the Fugitive Slave Law of 1850, which increased pressure to capture escaped slaves. He moved to England and lived there for 25 years, touring with an anti-slavery panorama and becoming a mesmerist and showman. Mostly forgotten in the United States, he married an English woman and had a second family with her. He returned to the US with them in 1875 and continued to earn a living as an entertainer.
Peter Still (Freedman) and Seth Concklin: https://www.newyorkalmanack.com/2026/04/seth-concklin-ny-abolitionist/
The Fugitive Slave Law or Fugitive Slave Act was passed by the United States Congress on September 18, 1850, as part of the Compromise of 1850 between Southern slave-holding interests and Northern Free-Soilers. This was one of the most controversial elements of the 1850 compromise and heightened Northern fears of a "slave power conspiracy". It required that all escaped slaves were, upon capture, to be returned to their masters and that officials and citizens of free states had to cooperate in this law. Abolitionists nicknamed it the "Bloodhound Law" for the dogs that were used to track down runaway slaves.
Jane Johnson (c. 1814-1827 – August 2, 1872) was an African-American slave who gained freedom on July 18, 1855 with her two young sons while in Philadelphia with her master and his family. She was aided by William Still and Passmore Williamson, abolitionists of the Pennsylvania Anti-Slavery Society and its Vigilance Committee. This resulted in precedent-setting legal cases in 19th-century Pennsylvania, as a federal judge applied the Fugitive Slave Act of 1850 in a controversial way. He sentenced abolitionist Passmore Williamson to 90 days for contempt of court for failing to produce Johnson and her sons under a writ of habeas corpus, or tell their location. The jailing attracted even wider publicity, and widespread discussion of issues of state and federal laws related to slavery. Pennsylvania had long been a free state and held that slaveholders gave up their property right in slaves if they brought them voluntarily to the state. Johnson returned to Philadelphia from New York in August 1855 and testified in the trial of William Still and five dockworkers, charged by her master John Hill Wheeler with assault. They had aided her escape. She testified at length about having planned to gain freedom in the North, and said she chose of her own free will to leave with Still, and would never go back to slavery. She helped win acquittal for Still and three men, and reduced sentences for two others. State and local officials protected her after testimony, and she and her sons soon moved to Boston, where they settled. She married again there. Her son Isaiah Johnson served in the United States Colored Troops during the American Civil War.
Ann Maria Weems: https://en.wikipedia.org/wiki/Anna_Maria_Weems
William Lloyd Garrison (December 12, 1805 – May 24, 1879) was a prominent American abolitionist, journalist, suffragist, and social reformer. He is best known as the editor of the abolitionist newspaper The Liberator, which he founded in 1831 and published in Massachusetts until slavery was abolished by Constitutional amendment after the American Civil War. He was one of the founders of the American Anti-Slavery Society. He promoted "immediate emancipation" of slaves in the United States. In the 1870s, Garrison became a prominent voice for the woman suffrage movement.
Frederick Douglass (born Frederick Augustus Washington Bailey, c. February 1818 – February 20, 1895) was an African-American social reformer, orator, writer, and statesman. After escaping from slavery, he became a leader of the abolitionist movement, gaining note for his dazzling oratory and incisive antislavery writing. He stood as a living counter-example to slaveholders' arguments that slaves lacked the intellectual capacity to function as independent American citizens. Many Northerners also found it hard to believe that such a great orator had been a slave. Douglass wrote several autobiographies. He described his experiences as a slave in his 1845 autobiography, Narrative of the Life of Frederick Douglass, an American Slave, which became a bestseller and influential in supporting abolition, as did the second, My Bondage and My Freedom (1855). After the Civil War, Douglass remained an active campaigner against slavery and wrote his last autobiography, Life and Times of Frederick Douglass. First published in 1881 and revised in 1892, three years before his death, it covered events through and after the Civil War. Douglass also actively supported women's suffrage, and held several public offices. Without his approval, Douglass became the first African American nominated for Vice President of the United States as the running mate and Vice Presidential nominee of Victoria Woodhull on the impracticable, small, but far foreseeing Equal Rights Party ticket. A firm believer in the equality of all people, whether black, female, Native American, or recent immigrant, Douglass famously said, "I would unite with anybody to do right and with nobody to do wrong."
Frederick Douglass: https://en.wikipedia.org/wiki/Frederick_Douglass
Nat Turner's Rebellion was a slave rebellion that took place in Southampton County, Virginia, during August 1831. Led by Nat Turner (1800--1831), rebel slaves killed anywhere from 55 to 65 people, the highest number of fatalities caused by any slave uprising in the American South. The rebellion was put down within a few days, but Turner survived in hiding for more than two months afterwards. The rebellion was effectively suppressed at Belmont Plantation on the morning of August 23, 1831. There was widespread fear in the aftermath of the rebellion, and white militias organized in retaliation against slaves. The state executed 56 slaves accused of being part of the rebellion. In the frenzy, many non-participant enslaved people were punished. At least 100 blacks, and possibly up to 200, were murdered by militias and mobs in the area. Across the South, state legislatures passed new laws prohibiting education of slaves and free blacks, restricting rights of assembly and other civil rights for free blacks, and requiring white ministers to be present at black worship services.
Nat Turner: http://www.biography.com/people/nat-turner-9512211
Harriet Tubman (born Araminta Ross; c. 1822 – March 10, 1913) was an African-American abolitionist, humanitarian, and during the American Civil War, a Union spy. Born into slavery, Tubman escaped and subsequently made about thirteen missions to rescue approximately seventy enslaved family and friends, using the network of antislavery activists and safe houses known as the Underground Railroad. She later helped John Brown recruit men for his raid on Harpers Ferry, and in the post-war era struggled for women's suffrage.
Harriet Tubman: http://www.biography.com/people/harriet-tubman-9511430
Martha "Patty" Cannon (circa 1760 – May 11, 1829) was the leader of a gang in the early 19th century that kidnapped slaves and free blacks from the Delmarva Peninsula and transported and sold them to plantation owners located further south. Later accounts of her life refer to her as Lucretia P. Cannon, although there is no evidence to indicate she used the Lucretia name in her lifetime. She was indicted for four murders in 1829 and died in prison while awaiting trial, purportedly a suicide via poison. Victim accounts printed in the abolitionist journal the African Observer state that captives were chained and hidden in the basement, the attic, and secret rooms in the house. Captives were taken in covered wagons to Cannon's Ferry (now Woodland Ferry). At the ferry, they would sometimes meet a schooner traveling down the Nanticoke River to the Chesapeake Bay and on to Georgia slave markets.
Thomas Garrett (August 21, 1789 – January 25, 1871) was a prominent American Quaker abolitionist and one of the most successful stationmasters on the Underground Railroad. Operating primarily out of his home in the slave-holding state of Delaware, Garrett directly assisted over 2,500 to 2,700 enslaved individuals in their flight to freedom. He famously collaborated with fellow freedom fighters like Harriet Tubman and William Still, remaining fiercely dedicated to the anti-slavery movement despite facing financial ruin, legal prosecution, and threats to his life.
Samuel and Emeline Hawkins: http://history.delaware.gov/freedom/people_emeline.shtml
Samuel Burris (1808–1863) was an African-American member of the Underground Railroad. Samuel was a free black man in a time when slavery was at its peak. Burris decided to move himself and his family to the safe city of Philadelphia, but from there he would made trips make and forth to the South to free other African Americans from slavery. Burris and his partner John Hunn started working with the Underground Railroad system in 1845. They worked closely together helping free slaves that were escaping from Delaware and Maryland. He was apprehended whilst helping a woman by the name of Marie Mathews escape from Dover Hundred. Immediately after being captured Burris was put in Dover jail for fourteen months while he awaited his trial. He was then convicted and automatically sentenced to be auctioned off into slavery. When Burris’ friends who were active abolitionists found he was about to be sold they acted to free him. One of them posed as a slave buyer and bought Burris, then set him free.
Christiana Slave Riot: http://www.history.com/this-day-in-history/the-christiana-riot
Dred Scott v. Sandford, 60 U.S. 393 (1857), was a landmark decision by the U.S. Supreme Court in which the Court held that African Americans, whether enslaved or free, could not be American citizens and therefore had no standing to sue in federal court, and that the federal government had no power to regulate slavery in the federal territories acquired after the creation of the United States. Dred Scott, an enslaved African American man who had been taken by his owners to free states and territories, attempted to sue for his freedom. In a 7–2 decision written by Chief Justice Roger B. Taney, the Court denied Scott's request. For only the second time in its history the Supreme Court ruled an Act of Congress to be unconstitutional. Although Taney hoped that his ruling would definitively settle the slavery question, the decision immediately spurred vehement dissent from anti-slavery elements in the North, especially Republicans. Many contemporary lawyers, and most modern legal scholars, consider the ruling regarding slavery in the territories to be dictum, not binding precedent. The decision proved to be an indirect catalyst for the American Civil War. It was functionally superseded by the Civil Rights Act of 1866 and by the Fourteenth Amendment to the United States Constitution, which gave African Americans full citizenship.
John Brown (May 9, 1800 – December 2, 1859) was a white American abolitionist who believed armed insurrection was the only way to overthrow the institution of slavery in the United States. During the 1856 conflict in Kansas, Brown commanded forces at the Battle of Black Jack and the Battle of Osawatomie. Brown's followers also killed five slavery supporters at Pottawatomie. In 1859, Brown led an unsuccessful raid on the federal armory at Harpers Ferry that ended with his capture. Brown's trial resulted in his conviction and a sentence of death by hanging.
The Thirteenth Amendment to the United States Constitution abolished slavery and involuntary servitude, except as punishment for a crime. In Congress, it was passed by the Senate on April 8, 1864, and by the House on January 31, 1865. The amendment was ratified by the required number of states on December 6, 1865. On December 18, 1865, Secretary of State William H. Seward proclaimed its adoption. It was the first of the three Reconstruction Amendments adopted following the American Civil War.
The Fourteenth Amendment (Amendment XIV) to the United States Constitution was adopted on July 9, 1868, as one of the Reconstruction Amendments. The amendment addresses citizenship rights and equal protection of the laws, and was proposed in response to issues related to former slaves following the American Civil War. The amendment was bitterly contested, particularly by Southern states, which were forced to ratify it in order for them to regain representation in Congress. The Fourteenth Amendment, particularly its first section, is one of the most litigated parts of the Constitution, forming the basis for landmark decisions such as Roe v. Wade (1973), regarding abortion, and Bush v. Gore (2000), regarding the 2000 presidential election.
The Fifteenth Amendment (Amendment XV) to the United States Constitution prohibits the federal and state governments from denying a citizen the right to vote based on that citizen's "race, color, or previous condition of servitude." It was ratified on February 3, 1870, as the third and last of the Reconstruction Amendments.
William Still
https://www.thoughtco.com/william-still-father-of-underground-railroad-45193
Early Life
Still was born a free Black man near the town of Medford in Burlington County, New Jersey, the youngest of 18 children born to Levin and Sidney Steel. Although he gave his official birthdate as October 7, 1821, Still provided the date of November 1819 on the 1900 census. Still was the son of people who had been enslaved laborers on a potato and corn farm on the eastern shore of Maryland owned by Saunders Griffin.
William Still's father, Levin Steel, was able to purchase his own freedom, but his wife Sidney had to escape enslavement twice. The first time she escaped she brought along her four oldest children. However, she and her children were recaptured and returned to enslavement. The second time Sidney Steel escaped, she brought two daughters, but her sons were sold to enslavers in Mississippi. Once the family was settled in New Jersey, Levin changed the spelling of their name to Still and Sidney took a new name, Charity.
Throughout William Still's childhood, he worked with his family on their farm and also found work as a woodcutter. Although Still received very little formal education, he did learn to read and write, teaching himself by extensive reading. Still's literary skills would help him become a prominent abolitionist and advocate for formerly enslaved people.
Marriage and Family
In 1844, at the age of 23, Still relocated to Philadelphia, where he worked first as a janitor and then as a clerk for the Pennsylvania Anti-Slavery Society. Soon he became an active member of the organization, and by 1850 he served as the chairman of the committee established to help freedom seekers.
While he was in Philadelphia, Still met and married Letitia George. Following their marriage in 1847, the couple had four children: Caroline Matilda Still, one of the first African American women doctors in the United States; William Wilberforce Still, a prominent African American lawyer in Philadelphia; Robert George Still, a journalist and print shop owner; and Frances Ellen Still, an educator who was named after the poet Frances Watkins Harper.
The Underground Railroad
Between 1844 and 1865, Still helped at least 60 enslaved Black people escape bondage. Still interviewed many of the enslaved Black people seeking freedom, men, women, and families, documenting where they came from, the difficulties they met and help they found along the way, their final destination, and the pseudonyms they used to relocate.
During one of his interviews, Still realized that he was questioning his older brother Peter, who had been sold to another enslaver when their mother escaped. During his time with the Anti-Slavery Society, Still put together records of more than 1,000 former enslaved people, keeping the information hidden until slavery was abolished in 1865.
With the passage of the Fugitive Slave Act in 1850, Still was elected chairman of the Vigilance Committee organized to find a way to circumvent the legislation.
African American Civic Leader
Since his work with the Underground Railroad had to be kept secret, Still kept a fairly low public profile until enslaved people were freed. Nonetheless, he was a fairly prominent leader of the Black community. In 1855, he traveled to Canada to observe enclaves of formerly enslaved people.
By 1859, Still began the fight to desegregate Philadelphia's public transportation system by publishing a letter in a local newspaper. Although Still was supported by many in this endeavor, some members of the Black community were less interested in gaining civil rights. As a result, Still published a pamphlet entitled, "A Brief Narrative of the Struggle for the Rights of the Colored People of Philadelphia in the City Railway Cars" in 1867. After eight years of lobbying, the Pennsylvania legislature passed a law ending segregation of public transportation.
Still was also an organizer of a YMCA for Black youngsters; an active participant in the Freedmen's Aid Commission; and a founding member of the Berean Presbyterian Church. He also helped establish a Mission School in North Philadelphia.
After 1865
In 1872, seven years after the abolition of slavery, Still published his collected interviews in a book entitled, "The Underground Rail Road." The book included more than 1,000 interviews and was 800 pages long; the tales are heroic and harrowing, and they illustrate how people suffered deeply and sacrificed much to escape enslavement. Notably, the text underscored the fact that the abolitionist movement in Philadelphia was primarily organized and maintained by African Americans.
As a result, Still became known as the "Father of the Underground Railroad." Of his book, Still said, "We very much need works on various topics from the pens of colored men to represent the race intellectually." The publication of "The Underground Rail Road" was important to the body of literature published by African Americans documenting their history as abolitionists and formerly enslaved people.
Still's book was published in three editions and went on to become the most circulated text on the Underground Railroad. In 1876, Still placed the book on exhibit at the Philadelphia Centennial Exposition to remind visitors of the legacy of enslavement in the United States. By the late 1870s, he had sold an estimated 5,000-10,000 copies. In 1883, he issued the third expanded edition that included an autobiographical sketch.
Businessman
During his career as an abolitionist and civil rights activist, Still acquired considerable personal wealth. He began purchasing real estate throughout Philadelphia as a young man. Later, he ran a coal business and established a store selling new and used stoves. He also received proceeds from the sales of his book.
To publicize his book, Still built a network of efficient, entrepreneurial, college-educated sales agents to sell what he described as a collection of "quiet examples of what fortitude can achieve where freedom is the goal."
Death
Still died in 1902 of heart trouble. In Still's obituary, The New York Times wrote that he was "one of the best-educated members of his race, who was known throughout the country as the 'Father of the Underground Railroad.'"
William Lloyd Garrison: The Liberator
The link on the left takes you to the complete online archive of full issues of William Lloyd Garrison’s newspaper The Liberator (1831-1865), the most prominent periodical of radical Abolitionism in the United States of America. You can find scanned PDF documents of full issues of The Liberator, as well as many individual articles, columns, and departments from the magazine that have been transcribed in HTML for ease of reading, searching, and linking. This archive is a project in progress, with the ultimate aim being to make all 35 years of The Liberator available in full on the web.
Songs of the Underground Railroad
Songs were used in everyday life by African slaves. Singing was tradition brought from Africa by the first slaves; sometimes their songs are called spirituals. Singing served many purposes such as providing repetitive rhythm for repetitive manual work, inspiration and motivation. Singing was also use to express their values and solidarity with each other and during celebrations. Songs were used as tools to remember and communicate since the majority of slaves could not read.
Harriet Tubman and other slaves used songs as a strategy to communicate with slaves in their struggle for freedom. Coded songs contained words giving directions on how to escape also known as signal songs or where to meet known as map songs.
Wade in the Water
Tubman used “Wade in the Water” to tell slaves to get into the water to avoid being seen and make it through. This is an example of a map song, where directions are coded into the lyrics.
Chorus: Wade in the Water, wade in the water children.
Wade in the Water. God’s gonna trouble the water.
Who are those children all dressed in Red?
God’s gonna trouble the water.
Must be the ones that Moses led.
God’s gonna trouble the water.
Chorus
Who are those children all dressed in White?
God’s gonna trouble the water.
Must be the ones of the Israelites.
God’s gonna trouble the water.
Chorus
Who are those children all dressed in Blue?
God’s gonna trouble the water.
Must be the ones that made it through.
God’s gonna trouble the water.
Chorus
Steal Away
This song communicates that the person singing it is planning to escape.
Chorus: steal away, steal away!
Steal away to Jesus?
Steal away, steal away home!
I ain’t got long to stay here!
My Lord calls me!
He calls me by the thunder!
The trumpet sound it in my soul!
I ain’t got long to stay here!
Chorus
My Lord calls me!
He calls me by the lighting!
The trumpet sound it in my soul!
I ain’t got long to stay here!
Chorus.
Sweet Chariot
If a slave heard this song he would know he had to be ready to escape, a band of angels are coming to take him to freedom. The Underground Railroad (sweet chariot) is coming south (swing low) to take the slave to the north or freedom (carry me home).
Swing low, sweet chariot,
Coming for to carry me home,
Swing low, sweet chariot,
Coming for to carry me home.
I looked over Jordan and what did I see
Coming for to carry me home,
A band of angels coming after me,
Coming for to carry me home.
I you get there before I do,
Coming for to carry me home,
Tell all my friends that I’m coming, too,
Coming for to carry me home.
Follow the Drinking Gourd
This song suggests escaping in the spring as the days get longer. It also refers to quails which start calling each other in April. The drinking gourd is a water dipper which is a code name for the Big Dipper which points to the Pole Star towards the north. Moss grows on the north side of dead trees, so if the Big Dipper is not visible, dead trees will guide them north.
When the Sun comes back
And the first quail calls
Follow the Drinking Gourd.
For the old man is a-waiting for to carry you to freedom
If you follow the Drinking Gourd.
The riverbank makes a very good road.
The dead trees will show you the way.
Left foot, peg foot, traveling on,
Follow the Drinking Gourd.
The river ends between two hills
Follow the Drinking Gourd.
There’s another river on the other side
Follow the Drinking Gourd.
When the great big river meets the little river
Follow the Drinking Gourd.
For the old man is a-waiting for to carry you to freedom
If you follow the drinking gourd.
Hail, Happy Spirits
A song sung by conductors like Harriet Tubman when approaching a group after taking a detour to get food for the day. This song lets them know it is safe to approach him/her.
Hail, oh hail, ye happy spirits,
Death no more shall make you fear,
Grief nor sorrow, pain nor anguish,
Shall no more distress you there.
Around Him are then thousand angels,
Always ready to obey command;
They are always hovering ‘round you,
Till you reach the heavenly land.
Jesus, Jesus will go with you,
He will lead you to his throne;
He who died, has gone before you,
Through the wine-press all alone.
He whose thunders shake creation,
He who bids the planets roll;
He who rides upon the tempest,
And whose scepter sways the whole.
Go Down, Moses
On the way out, this song let runaways know it was not safe to come out, there is danger in the way.
Chorus:
Oh go down, Moses,
Way down into Egypt’s land,
Tell old Pharaoh,
Let my people go.
Oh Pharaoh said he would go cross,
Let my people go,
And don’t get lost in the wilderness,
Let my people go.
Chorus
You may hinder me here, but you can’t up there,
Let my people go,
He sits in the Heaven and answers prayer,
Let my people go!
Chorus
Stowe: Uncle Tom's Cabin
Uncle Tom's Cabin; or, Life Among the Lowly is an anti-slavery novel by American author Harriet Beecher Stowe. Published in 1852, the novel "helped lay the groundwork for the Civil War", according to Will Kaufman.
Stowe, a Connecticut-born teacher at the Hartford Female Seminary and an active abolitionist, featured the character of Uncle Tom, a long-suffering black slave around whom the stories of other characters revolve. The sentimental novel depicts the reality of slavery while also asserting that Christian love can overcome something as destructive as enslavement of fellow human beings.
Uncle Tom's Cabin was the best-selling novel of the 19th century and the second best-selling book of that century, following the Bible. It is credited with helping fuel the abolitionist cause in the 1850s. In the first year after it was published, 300,000 copies of the book were sold in the United States; one million copies in Great Britain. In 1855, three years after it was published, it was called "the most popular novel of our day." The impact attributed to the book is great, reinforced by a story that when Abraham Lincoln met Stowe at the start of the Civil War, Lincoln declared, "So this is the little lady who started this great war." The quote is apocryphal; it did not appear in print until 1896, and it has been argued that "The long-term durability of Lincoln's greeting as an anecdote in literary studies and Stowe scholarship can perhaps be explained in part by the desire among many contemporary intellectuals ... to affirm the role of literature as an agent of social change."
The book and the plays it inspired helped popularize a number of stereotypes about black people. These include the affectionate, dark-skinned "mammy"; the "pickaninny" stereotype of black children; and the "Uncle Tom", or dutiful, long-suffering servant faithful to his white master or mistress. In recent years, the negative associations with Uncle Tom's Cabin have, to an extent, overshadowed the historical impact of the book as a "vital antislavery tool."
© https://en.wikipedia.org/wiki/Uncle_Tom%27s_Cabin
Haiti
African American Migration to Haiti
© Matthew Clavin, Ph.D.
[Clavin is Associate Professor of History at the University of Houston. Clavin is the author of Toussaint Louverture and the American Civil War: The Promise and Peril of a Second Haitian Revolution (2010).]
Throughout much of the nineteenth century, Haiti was a beacon of hope for African Americans in the United States. Consequently, several movements emerged to colonize free and enslaved black Americans in the newly independent nation. The first, which began roughly a decade after Haitian Independence (1804), experienced only limited success, as it was met with fierce opposition by those who encouraged African Americans to stay and fight for civil rights in the United States. Decades later, the Haitian emigrant movement resurrected as many African Americans grew frustrated with the United States government’s growing commitment to both slavery and white supremacy. Led by black political and religious leaders like Martin Delany and James Theodore Holly, and the radical white abolitionist James Redpath, this new movement gained widespread popularity among African Americans in both the United States and Canada.
As a result of both of these movements, perhaps as many as 20 percent of all free blacks in the northern United States emigrated to Haiti in the four decades before the Civil War. Several hundred African Americans from the South also emigrated to Haiti. Even Frederick Douglass, the former runaway slave and onetime opponent of colonization, eventually considered emigration to Haiti. In the spring of 1861, he planned to travel to the island nation to explore its prospect as a location for black emigrants. But the start of the Civil War kept him from making the trip.
Haitian emigration fell short of expectations. Indeed, most of the immigrants who moved from North America to Haiti eventually returned. Assimilation into Haiti’s Francophonic, Catholic, tropical culture proved extraordinarily difficult for English-speaking Protestants who were accustomed to the more temperate climates of the northern United States and Canada. Nevertheless, their willingness to make Haiti their home if only temporarily testifies to the existence of powerful racial identification, one centered in the Caribbean Sea that crisscrossed the Atlantic Ocean and bound all men and women of African descent together.
Slavery and American Indians
• https://en.wikipedia.org/wiki/Slavery_among_Native_Americans_in_the_United_States
• https://www.gilderlehrman.org/history-resources/essays/indian-slavery-americas
• https://www.smithsonianmag.com/smithsonian-institution/how-native-american-slaveholders-complicate-trail-tears-narrative-180968339/
1. Were American Indians slaves? Yes. A prime example is Sacagawea who was sold to the French scout and trader Toussaint Charbanneau; both became guides for the Lewis and Clark Expedition. Many Native American tribes practiced some form of slavery before the European introduction of African slavery into North America, but none exploited slave labor on a large scale. Though Europeans bought and sold Indians, especially in the South, to work the tobacco, rice, and indigo fields well into the 18th century, by the time African slave trade was in full tilt, the numbers of Indians used as slaves levelled off and dwindled. One reason often cited is that Indians knew the land so well that they escaped more easily than African slaves who had no knowledge of the strange terrain.
2. “Two million to [four] million indigenous people in the Americas, North and South, may have been enslaved over the centuries that the practice prevailed—a much larger number than had previously been thought. ‘It’s not on the level of the African slave trade,’ which brought 10 million people to the Americas, but the earliest history of the European colonies in the Americas is marked by Native bondage. “If you go up to about 1680 or 1690 there still, by that period, had been more enslaved Indians than enslaved Africans in the Americas.”
3. Some American Indian tribes kept slaves, both through traditional indigenous practices and, later, by adopting race-based plantation slavery similar to that of white Southerners.
Traditional Indigenous Captivity
• Before European contact, many tribes practiced a form of captivity where they held war prisoners.
• Captives were often used for labor, adopted into the tribe to replace deceased family members, or sometimes used in rituals.
• This traditional practice was generally not based on race or hereditary status, and captives could often be integrated into tribal society over time.
Adoption of African Slavery
• In the 18th and 19th centuries, several Southern tribes—most notably the Five Civilized Tribes (Cherokee, Choctaw, Chickasaw, Creek, and Seminole)—adopted the chattel slavery of people of African descent.
• Wealthier tribal members operated plantations and held thousands of African American slaves, and some of these nations even sided with the Confederacy during the American Civil War to protect their autonomy and property rights.
• Following the Civil War, the U.S. government required these tribes to sign the Treaties of 1866, which abolished slavery within their territories and granted citizenship rights to the Freedmen (formerly enslaved people), though implementation and tribal citizenship rights remained contentious for generations.